Food As A Weapon: The Largest Conspiracy Of Mass Murder In History
In an interview Alex Jones conducted on Thursday, September 23, he spoke with Frank Dikötter, the author of Mao's Great Famine: The History of China's Most Devastating Catastrophe. Although this is not the first book to be written about the famine in China, and Mao's engineered mass genocide, it is the first book that has been written and backed up with original source documentation from the archives of the Chinese Communist Party (CCP), a first in the history of the CCP.
The author explains that he was allowed access in the two years leading up to the Olympic games in Beijing, when the CCP was in a pre-Olympic public relations campaign frame of mind. This period of 'openness" allowed him to, under the guise of writing about the economic history of China, instead conduct research on the history of the Great Leap Forward.
Due for release on September 28, 2010, this book describes in detail the atrocities perpetrated on the Chinese people in Mao's "Great Leap Forward".
food as a weapon the largest conspiracy of mass murder in history 01“Between 1958 and 1962, China descended into hell. Mao Zedong threw his country into a frenzy with the Great Leap Forward, an attempt to catch up to and overtake Britain in less than 15 years The experiment ended in the greatest catastrophe the country had ever known, destroying tens of millions of lives."
So opens Frank Dikötter's riveting, magnificently detailed chronicle of an era in Chinese history much speculated about but never before fully documented because access to Communist Party archives has long been restricted to all but the most trusted historians. A new archive law has opened up thousands of central and provincial documents that "fundamentally change the way one can study the Maoist era." Dikötter makes clear, as nobody has before, that far from being the program that would lift the country among the world's superpowers and prove the power of Communism, as Mao imagined, the Great Leap Forward transformed the country in the other direction. It became the site not only of "one of the most deadly mass killings of human history,"-- at least 45 million people were worked, starved, or beaten to death--but also of "the greatest demolition of real estate in human history," as up to one-third of all housing was turned into rubble."
Given China's vastness, it was only due to the remarkable thoughtfulness of our hosts that the six members our Chase group were able to see and experience so much during just ten days in Peking, Sian, Shanghai and Canton. In terms of simple geographic expanse, a week and a half visit to China is something equivalent to trying to see New York City in less than one and a half minutes.
One is impressed immediately by the sense of national harmony. From the loud patriotic music at the border onward, there is a very real and pervasive dedication to Chariman Mao and Maoist principles. Whatever the price of the Chinese Revolution, it has obviously succeeded not only in producing more efficient and dedicated administration, but also in fostering high morale and community of purpose.
General economic and social progress is no less impressive. Only 25 years ago, starvation and abject poverty are said to have been more the rule than the exception in China. Today, almost everyone seems to enjoy adequate, if Spartan, food, clothing and housing. Streets and home are spotlessly clean, and medical care greatly improved. Crime, drug addiction, prostitution and venereal disease have been virtually eliminated. Doors are routinely left unlocked. Rapid strides are being made in agriculture, reforestation, industry and education. Eighty per cent of school-age children now attend primary school, compared with 20 per cent just twenty years ago.
Each step of the trip was choreographed precisely by our hosts and, though virtually all our requests were granted, we clearly saw what they wanted us to. Still, there was little sense of the constant security found in some other Communist countries. Issues such as Taiwan and Cambodia evoke strong positions, but conversation does not founder on ideological shoals. The Chinese seem so totally convinced of the correctness of their own world view that they do not feel they ahve to push it aggressively.
Despite the constant impressions of progress, however, some gray areas and basic contradictions also emerged. Three major questions remain in my own mind.
First, can individuality and creativity contine to be contained to the degree they are now in a nation with such a rich cultural heritage?
The enormous social advances of China have benefited greatly from the singleness of ideology and purpose. But a stiff price has been paid in terms of cultural and intellectual constraint. There are only eight different theatrical productions in the entire country. The universities are rigorously politicized, with little room for inquiry unrelated to Chairmon Mao’s thought. Freedom to travel or change jobs is restricted. When asked about personal creativity, one ceramics craftsman answered only that there was not time for individual art if the masses were to be served.
Second, will the highly decentralized Chinese economy be able to adapt successfully to expanded foreign trade and technological improvements?
Considering the problems to be overcome, economic growth in China over the last 25 years has been quite remarkable, with an annual average rise in gross national product of 4 to 5 per cent. For the 1971-75 period, this growth should range between 5.5 and 7.5 per cent a year. These results have depended largely on a wise emphasis on agriculture and a nationwide policy of decentralized, balanced industrial development. The industrial spread reflects strategic factors, the labor-abundant nature of the country and inadequate transportation. There are, for instance, now only a handful of commercial jet airplanes in China, and flights are entirely dependent on weather conditions owing to limited guidance facilities common in most parts of the world.
Third, are we and the Chinese prepared to accept our very real differences and still proceed toward the closer mutual understanding that must be the basis of substantive future contact?
I fear that too often the true significance and potential of our new relationship with China has been obscured by the novely of it all. Pandas and Ping-Pong, gymnastics and elaborate dinners have captivated our imaginations, and I suspect the Chinese are equally intrigued by some of our more novel capitalistic ways.
In fact, of course, we are experiencing a much more fundamental phenomenon. The Chinese, for their part, are faced with altering a primarily inward focus that they have pursued for a quarter century under their current leadership. We, for our part, are faced with the realization that we have largely ignored a country with one-fourth of the world’s population. When one considers the profound differences in our cultrual heritages and our social and economic systems, this is certain to be a long task with much accommodation necessary on both sides. "The social experiment in China under Chairman Mao’s leadership is one of the most important and successful in human history.
How extensively China opens up and how the world interprets and reacts to the social innovations and life styles she has developed is certain to have a profound impact on the future of many nations."
"The social experiment in China under Chairman Mao’s leadership
is one of the most important and successful in human history.
How extensively China opens up and how the world interprets and reacts
to the social innovations and life styles she has developed
is certain to have a profound impact on the future of many nations."
~ David Rockefeller, 1973
That, from David Rockefeller, published in the New York Times. The genocidal 'experiment' was one of the most "important and successful in human history". David Rockefeller's comments are true to form, as we have seen over the years, bloodshed is expected; collateral damage in the experiments they've conducted to bring about the one world government, the utopia they believe they are building. They do not learn from the mistakes of the past; they continually repeat them. Because to this segment of society, this tiny majority of elite 'globalists', a cabal of psychopaths, the end justifies the means. Even if the means are genocide, as we have seen countless times throughout history.
Hungry Ghosts: Mao's Secret Famine by Jasper Becker
In 1994, Mao Zedong's personal physician, Dr. Li Zhisui, published The Private Life of Chairman Mao. Leading experts on Chinese communist history say that the book is authentic and accurate. He served Mao from 1955 until the dictator's death in 1976. The portrait he drew of the Chinese communist leader was chilling and revolting.
While one brutal disaster after another was imposed on the Chinese people in the name of socialism, Mao remained secluded most of the time in his private residence in Beijing. He would lie in bed all day. His teeth were green from never being brushed. He refused to bathe, so instead orderlies-in-waiting would sponge-wash his corpulent structure. Young virgin peasant girls would be brought to him from the countryside for his carnal pleasures, often for group encounters. He gave no thought to his having long been diagnosed with a venereal disease.
Mao would go into depressions when he feared conspiracies among rival leaders in the Chinese Communist Party. He would plot their dismissal or imprisonment, and he had moments of joy and happiness only when he was once again confident that he was the unquestioned ruler of all of China.
For the sake of building his own brand of Chinese socialism, and as campaigns to undermine any real or imagined opposition in the party hierarchy, Mao would institute new waves of radical social transformation. The most famous of them was the Great Cultural Revolution of 1966-76. But the Great Cultural Revolution had its beginning in an earlier campaign — the Great Leap Forward of 1958-62. China's peasants were to be fully incorporated into the collective farm system and China was to launch a massive steel production campaign in every village and collective farm throughout the country to bring China into the industrial world within a handful of years.
It is this earlier Great Leap Forward campaign that is the theme of Jasper Becker's Hungry Ghosts: Mao's Secret Famine.
That the Great Leap Forward resulted in a massive loss of human life has been known to experts in Chinese communism. R.J. Rummel, in his detailed account, China's Bloody Century: Genocide and Mass Murder Since 1900 (1991), devoted two chilling chapters to this period of Chinese history.
But Mr. Becker's book is the first account that is based on personal interviews with the survivors in many parts of China, as well as drawing upon new or recently released documents on the magnitude of this human disaster. In short, at least 30 million people died from a planned famine.
Mao, who knew absolutely nothing about either technology or economics, got it into his head that China could be remade into a modern industrial power, surpassing both the United States and the Soviet Union, through sheer determination and physical effort. He thought that what had taken America or Great Britain or France a hundred years to achieve, in terms of industrial productive capability, could be matched in China in a mere five or ten years.
Tens of millions of people were taken out of farm production to construct canals, roads, bridges, dams, and railways all around China with little more than their bare hands. The vast number of these projects ended up being structurally unsound and unusable. China's industrial "leap" into the modern age was to be performed through the construction of steel-making furnaces in people's backyards. Every conceivable piece of metal, including essential farm equipment and household utensils for cooking and eating, was confiscated and literally thrown into the fire. All that came out were unusable lumps of steel.
Knowing nothing about agriculture, Mao insisted that all the food China needed could be produced in less time on a fraction of the land then under cultivation. To curry favor with the "Great Helmsman" in Beijing, provincial and local party leaders throughout China drew up production plans promising to deliver fantastically unrealistic quantities of wheat and rice. No only did the harvests fall far short of the projections, but they fell far below previous levels of output. With millions of people diverted for Mao's gigantic infrastructure projects and with the basic tools needed for farm production stripped out of the peasants' hands for steel construction, it was inevitable that agricultural yields would drastically decline.
But the local and regional party leaders were determined to meet their targets for delivering what had been promised to the chairman. To meet their targets, they reduced the amount of food left for the peasants to live on. Teams of cadres were sent out to the villages to search for any hidden caches of grain not turned in to the authorities. Tens of millions were left with nothing to eat.
When Mao or any of the other party leaders traveled around the countryside to see for themselves what the actual conditions were like, the local party officials would line the roads with temporarily replanted crops, to give the appearance of abundance. They would paint trees to hide the missing bark that had been torn off and eaten by the farmers. Selected peasant homes were filled with food and household objects for the visiting officials to see.
All the time, the peasants were in fact starving — in the millions. In their dreadful state, the peasants sank to the lowest form of human survival — they resorted to cannibalism. They dug up the bodies of the recently dead. They hid the fact that family members had died: first, to continue to obtain an extra food ration from the party distributors; and second, to hide the fact that the deceased had been eaten. Then, finally, at the lowest level of an instinct for survival, adults began to kill and eat their own children, usually trading their living child for that of a neighbor's, so they would not have to literally murder and eat their own son or daughter. Children would beg their parents not to let them be eaten.
And where was all the harvested grain seized by the provincial and local party officials? The vast majority of it was stuffed into government granaries. When some of the higher party officials received reports from relatives and friends around the country about the real state of the peasantry, Mao refused to be moved. He could not admit he had been wrong, both because it would undermine his own utopian fantasies and because it might shift power and influence away from himself to others in the party.
Finally, granaries were either opened or broken into. Peasant revolts occurred in various areas. Mao was forced to reverse course, but not publicly. All the shifts in policy were made to seem normal change and adjustment on the continuing road towards communism.
Thirty million people may have died because of his folly, but Mao would not forget that others in the party had challenged him — that they had made him admit that physical laws of nature had stood in his way of making China over in his own image. And in 1966, Mao launched the Great Cultural Revolution, supposedly to purify the party and to rejuvenate the Chinese revolution. Its real purpose was to serve as the vehicle for Mao's revenge against his opponents. It, in turn, cost the lives of millions more and resulted in the loss of another generation of Chinese.
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